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The intensity with which Orthodox kabbalists hold this conviction was revealed to me once when I was arguing a point of Jewish law with an elderly religious scholar.

He referred to a certain matter as being in the Torah, and when I asked him where, he said: "It's in the Zohar.

I have brought fearsome warriors and flaming forces to strike at you and you have not obeyed.

If I expel you from the land alone, I fear that packs of wolves and bears will attack you and you will be no more. The only solution is that I and you together leave the land and both of us go into exile.

The parents and siblings in the families had a concern in the marriage, and the lord also wished to keep some accounting of village marrieages.There are elements of kabbalah in the Bible, for example, in the opening chapter of Ezekiel, where the prophet describes his experience of the divine: "... I looked and lo, a stormy wind came sweeping out of the north-a huge cloud and flashing fire, surrounded by a radiance; and in the center of the fire, a gleam as of amber" (1:1,4).The prophet then describes a divine chariot and the throne of God.As it is written, 'I will discipline you,' forcing you into exile; but if you think that I will abandon you, Myself too [shall go] along with you."' There are many strands of teaching in the kabbalah.Medieval kabbalists, for example, were wont to speak of God as the En Sof (That Which Is Without Limit). But God reveals Himself to mankind through a series of ten emanations, sefirot, a configuration of forces that issue from the En Sof .

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